Clear Evening After Rain

“The Sun sinks toward the horizon,

the light clouds blow away.

A rainbow shines in the river,

the last raindrops spatter the rock.

Cranes and herons soar in the sky,

fat bears feed around the banks.

I wait here for the west wind

and enjoy the crescent moon

shining through the misty bamboo.”

— Du Fu
One of the most beloved Tang poets 700 China. Sourced from Deng Ming-Dao’s ‘The Lunar Tao’ – pg 29 – A Drop Starts a Cycle

Go All The Way

Most are cowards, but this is the age of cowardice, all is well.. 

Myself most of all.

The Direct Path to Awareness follows.

Awakening is just exposing yourself as a LIAR!

Even the seeking is delusion. To self realize yourself in the end is to take full responsibility for your life. No one to blame for struggle, you find thanks for your breath, nature, people in your life.

People no longer have pleasure or pain for you, they are you. 

There are many pretty visions, but not the point.
The point is there is none.

There is not nor could there be any separate persons in the Cosmos we swirl in.

It’s better to be happy if you can.

From the Ashtavakra Gita…

“How is one to acquire knowledge? How is one to attain liberation? And how is one to reach dispassion? Tell me this, sir. 1.1

Ashtavakra said to the King Janaka:

If you are seeking liberation, my son, avoid the objects of the senses like poison and cultivate tolerance, sincerity, compassion, contentment, and truthfulness as the antidote. 1.2

You do not consist of any of the elements — earth, water, fire, air, or even ether. To be liberated, know yourself as consisting of consciousness, the witness of these. 1.3

If only you will remain resting in consciousness, seeing yourself as distinct from the body, then even now you will become happy, peaceful and free from bonds. 1.4

You do not belong to the brahmin or any other caste, you are not at any stage, nor are you anything that the eye can see. You are unattached and formless, the witness of everything — so be happy. 1.5

Righteousness and unrighteousness, pleasure and pain are purely of the mind and are no concern of yours. You are neither the doer nor the reaper of the consequences, so you are always free. 1.6

You are the one witness of everything and are always completely free. The cause of your bondage is that you see the witness as something other than this. 1.7

Since you have been bitten by the black snake, the opinion about yourself that “I am the doer,” drink the antidote of faith in the fact that “I am not the doer,” and be happy. 1.8

Burn down the forest of ignorance with the fire of the understanding that “I am the one pure awareness,” and be happy and free from distress. 1.9

That in which all this — imagined like the snake in a rope — appears: that joy, supreme joy, and awareness is what you are, so be happy. 1.10

If one thinks of oneself as free, one is free, and if one thinks of oneself as bound, one is bound. Here this saying is true, “Thinking makes it so.” 1.11

Your real nature is as the one perfect, free, and actionless consciousness, the all-pervading witness — unattached to anything, desireless and at peace. It is from illusion that you seem to be involved in samsara. 1.12

Meditate on yourself as motionless awareness, free from any dualism, giving up the mistaken idea that you are just a derivative consciousness or anything external or internal. 1.13

You have long been trapped in the snare of identification with the body. Sever it with the knife of knowledge that “I am awareness,” and be happy, my son. 1.14

You are really unbound and actionless, self-illuminating and spotless already. The cause of your bondage is that you are still resorting to stilling the mind. 1.15

All of this is really filled by you and strung out in you, for what you consist of is pure awareness — so don’t be small-minded. 1.16

You are unconditioned and changeless, formless and immovable, unfathomable awareness, unperturbable: so hold to nothing but consciousness. 1.17

Recognise that the apparent is unreal, while the unmanifest is abiding. Through this initiation into truth you will escape falling into unreality again. 1.18

Just as a mirror exists everywhere both within and apart from its reflected images, so the Supreme Lord exists everywhere within and apart from this body. 1.19

Just as one and the same all-pervading space exists within and without a jar, so the eternal, everlasting God exists in the totality of things. 1.20” — Ashtavakra Gita


If you wish to know.

If you really want to know.

If you are going to try, 

Go all the Way!

There will be no feeling like that.

The Gods will stand with you alone.

Most are cowards. 

Divine Madness

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I have a disease
Divine madness
I am a Lover
I am not alone
Drink deeply
From this living water
And you will lose yourself
And taste my madness
Drink the water of life
The kingdom of God
Is only in the Now
At the end of the Rainbow
Love never fails
It never runs out
It will last until
The final grain of time
Has fallen from
The Hand of God
And then you will know
Eternal Love

fated fools

i am finally free
the world can save itself
if it wants to come along
it is more than welcome
many are called
but few will become
warriors of the moment
where are the fools
jesters of time
how do they prepare
for a moment
that is not yet here
nor yet there
it is only in the moment
where love can move
where we are all
love’s fated fools
why fight it

The Art of Dreaming

noeyes

here I am
fading away
no one can see
slipping through
my fingers
letting it all
evaporate
what is left
is what is
sifted and burned
holding onto
the Light
as my body
fades away
freeing myself
with no thought
and no movement
seeing with no eyes
awakening in the
Dream

Love Sigil N. 1

image

breathe free

image

hey
you there
slow down
your breath
match mine
there you go
follow me
I’ll take you down
breathing my breath
feeling the flow
now lifting you up
freeing your soul